Frederick Watson

The Defenders of the Faith, Or, the Christian Apologists of the Second and Third Centuries Frederick Watson

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1893. Excerpt: ... CHAPTER VI. CHRISTIANS AND CHRISTIANITY. We come now to the Apologists' description of Christians and Christianity. We must, now as before, bear in mind their object; namely, to defend themselves, not to convince the heathen. Their appeal is, Put a stop to the persecutions; not, Become Christians. So their account of themselves and their religion is mainly intended to answer accusations and misrepresentations. They could best show what they were not, by describing what they were. We have already noticed the Apologetic account of the heathen deities; let us now contrast with it Tertullian's description1 of the Christians' God. "The object of our worship is the One God; He who by His commanding word, His arranging wisdom, His mighty power, brought forth from nothing this entire mass of the world, with all its array of elements, bodies, and spirits, for the glory of His majesty; whence also the Greeks havebestowed on it the name of Cosmos (order). The eye cannot see Him, though He is visible. He is 'incomprehensible, though in grace He is manifested. He is beyond our utmost thought, though our human faculties conceive of Him. He is therefore equally real and great. That which, in an ordinary way, can be seen, and handled, and estimated, is inferior to the eyes by which it is taken in, and the hands by which it is touched, and the faculties by which it is discovered; but that which is infinite is known to itself. Hence we are enabled to make an estimate of God, while at the same time He does not admit of our estimation. Thus the force of His greatness presents Him to men, as at once known and unknown. And this is the crowning guilt of men, that they will not recognize one of whom they cannot possibly be ignorant." 1 Apo' t. 17. The superiority of the Christia...